This isn’t to say that Maoists and Anarchists can’t work together or collaborate, but Sakai’s connection with them is just a little too close to pass the smell test. The connection with MIM makes sense (Sakai is known to be a “Maoist Third-Worldist”), but his connection with a network of Anarchists is a bit strange. He seems to be connected with two main groups: Maoist Internationalist Movement (MIM), and a loose network of anarchists. He has connections with various individuals and groups and belongs to a variety of social circles. Sakai is a real individual, he isn’t a solitary figure who lives in a vacuum. This does not mean there is nothing we can do, however. Sakai’s biography, it’s unlikely that anyone can truly discover his identity (assuming he is real, that is). Since there is a lack of information on J. Virtually all of Sakai’s fans believe he is at least a real person, but seeing as so few facts are known about him, many of his detractors and critics doubt even this. Sakai, and the sources of his ideas, remain shrouded in anonymity and mystery. While Settlers continues to have a cult-following among Maoist-Third-Worldists and sparked a debate among Marxists on its theoretical merit, the actual figure of J. His more famous (or infamous) work, the book Settlers (published in 1983 by Morningstar Press of Chicago), gave him some positive attention among leftists, especially Maoists. Sakai is a controversial figure among Marxist-Leninists, Maoists, and the left in general.

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